Audio Book Samples

Monday, September 7, 2009

Cotton, John 1585-1652

John Cotton (December 4, 1585 – December 23, 1652) was a highly regarded principal among the New England Puritan ministers, who also included Thomas Hooker, Increase Mather (who became his son-in-law), John Davenport, and Thomas Shepard and John Norton, who wrote his first biography. Cotton was the grandfather of Cotton Mather, who was named after him.
John Cotton (Puritan) - Wikipedia, the free encyclopedia
Memoir of John Cotton (1834), by John Norton (1606-1663). With a Preface and Notes by Enoch Pond (1791-1882)
The Life of John Cotton (1846) by Alexander W. M'Clure (1808-1865)
THE LIFE OF JOHN COTTON (1870) By A. W. M'CLURE
Ten New England Leaders (1901) by Williston Walker (1860-1922)
Sketches of New England Divines (1860) by David Sherman
John Cotton
Richard Mather
Roger Williams
Increase Mather
Cotton Mather
Eleazer Mather
John Warham
Jesse Lee
Jonathan Edwards
Elijah Hedding
Timothy Dwight
Wilbur fisk
Exra Stiles
Lemuel Haynes
Billy Hibbard
Timothy Merritt
Johathan d. Bridge
Nathaniel Emmons
Joshua Crowell
George Pickering
Stephen Olin
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The Keyes of the Kingdom of Heaven, and Power thereof, according to the Word of God by That learned and Judicious Divine, Mr. John Cotton, Teacher of the Church at Boston, in New-England, Tending to reconcile some present differences about Discipline - 1644 (Reprinted 1852)
A brief exposition of the whole book of Canticles, or Song of Solomon (1648)
The English ancestry of Rev. John Cotton of Boston (1868) By Horatio Gates Somerby
The Bloody Tenent of Persecution for Causes of Conscience Discussed: and Mr. Cotton's Letter Examined and Answered. by Roger Williams - 1848
The Grounds and Ends of the Baptism of the Children of the Faithful. Opened In a Fimiliar discourse by Way of a Dialogue, or Brotherly Conference - 1647
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The Controversy Concerning Liberty of Conscience in Matters of Religion, Truly Stated, and Distinctly and Plainly Handled, By Mr. John Cotton of Boston in New-England. By Way of Answer to Some Arguments to the Contrary Sent Unto Him. Wherein You Have Against All Cavils of Turbulent spirits, Clearly Manifested, Wherein Liberty of Conscience in Matters of Religion Ought to be Permitted, and in What Cases It Ought Not, by the Said Mr. Cotton. - 1646
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God's Promise to His Plantations (2 Sam. 7:10) as it was delivered in a Sermon by John Cotton - 1634 (Reprinted 1686)
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Anti-Cotton Answered. Who comes with five hundred questions against two and twenty of the Examiner Examined, and yet leaves it out of question, That the Magistrate ought to Suppress Idolatry, &c. - 1653
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The Covenant of God's Free Grace, Most Sweetly Unfolded, and Comfortably Applied to a Disquieted Soul, from that text of 2 Sam. 23:5. Also a doctrinal conclusion, that there is in all such who are effectually called, indwelling spiritual gifts and graces, wrought and created in them by the Holy Ghost. Whereunto is added, A Profession of Faith, made by the Revernd Divine, Mr. John Davenport, in New-England, at his admission into one of the churches there. - 1645
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An Abstract of Laws and Government. wherein as in a mirror may be seen the wisdom & perfection of the government of Christ's Kingdom. Accomodable to any state or form of government in the world, that not antichristian or tyrannical. Collected and digested into the ensuing method, by that godly, grave, and judicious divine, Mr. John Cotton, of Boston in New-England, in his life time, and presented to the general court of the Massachusets. And now published after his death, by William Aspinwall. - 1655 (1844 Reprint of 1641 Tract)
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Christ The Fountain of Life: or, Sundry choice Sermons on part of the 5th Chapter of the 1st Epistle of St. John. - 1651
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The Bloody Tenent, Washed, and made white in the blood of the Lamb: being discussed and discharged of blood-guiltiness by just defence. Wherein The great questions of this present time are handled, viz. How far liberty of conscience ought to be given to those that truly fear God? And how far restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the civil peace where they live? Also how far the magistrate may proceed in the duties of the first table? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed. As they are alledged from diverse Scriptures, out of the Old and New Testament. Wherein also the practise of princes is debated, together with the judgment of ancient and late writers of most precious esteem. Whereunto is added a reply to Mr. William's answer, to Mr. Cotton's letter. - 1647
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A Brief Exposition with Practical Observations Upon the Whole Book of Ecclesiastes - 1657
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A Practical Commentary, or An Exposition with Observations, Reasons, and Uses Upon the First Epistle General of John - 1658
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The Churches Resurrection, or the Opening of the 5th and 6th verses of the 20th Chapter of the Revelation - 1642
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The Pouring Out of the Seven Vials: or an Exposition, of the 16th Chapter of the Revelation, with an application of it to our times. Where is revealed God's pouring out the full vials of his fierce wrath. Very fit and necessary for this present age. - 1641
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An Exposition upon the 13th Chapter of the Revelation - 1655
Taken from his mouth in short-writing, and some part of it corrected by himself soon after the preaching thereof, and all of it since viewed over by a friend to him, and to the truth; wherein some mistakes were amended, but nothing of the sense altered.
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Posted by WILLIAM (BILL) EARL SULLIVAN at 6:06 AM
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